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The Tierradentro region is currently inhabited by Páez
societies whose precise geographical origin is not known.
The oldest information dates back to the time of the Conquest.
It is known that by the 16th century the Páez were growing
coca, cassava and maize, that they lived in scattered groups,
and above all, that they vigorously resisted the Spaniards when
these entered their territory. According to the chronicler Pedro
Cieza de León, there must have been around six or seven
thousand warriors, which means we can assume that there were
between twenty and twenty eight thousand people in all.
However, we cannot establish a direct relationship with pre-Hispanic
societies of earlier centuries. What is more, the people who
live in the Tierradentro archaeological region today claim they
are in no way related to whoever made the hypogea and statues.
The Páez live in the temperate and cold parts of this
region, mainly in the towns of Páez (Belalcázar)
and Inzá. Their territory has nevertheless today spread
over the Western Range, and they are settled on its western
slopes.
The Páez build scattered homes, mainly along trails,
in small villages, or on plots where they grow crops on the
slopes of the cordillera. These homes consist of a simple, rectangular
hut with gabled roof, walls of interwoven reeds, trodden earth
floor, a single door, and a kitchen whose stove rests on three
sticks buried in the ground. They are generally inhabited by
a family group, or occasionally by one of the children's newly-formed
families. The principal urban centre is the town of Inzá,
while the villages of San Andrés de Pisimbalá,
with its beautiful doctrinal chapel dating back to the colonial
era, San Francisco, Belalcázar, Toez and Mosoco are much
smaller.
The current population numbers around 100,000. They speak Spanish
and Nasa Yuwe, 'the language of the Páez people', and
their basic political unit is the reserve, which is governed
in turn by the council, the community's main political institution,
and this is headed by the Governor. There are currently twenty
one reserves, which contain almost 80% of the total population
of the archaeological area. There are a number of other political
levels, such as the "group of elders" who, because
of their age and wisdom, exercise control over the reserve when
the Governor or Council fails to act correctly.
Particularly worthy of note is the cultural resistance that
the Páez have managed to put up ever since they first
came into contact with Europeans: their costume is perhaps the
clearest manifestation of this resistance. Women make their
own skirts, which are called "anacus" and are tied
around the waist by means of a "chumbe", or sash of
woven wool, and this in turn is set off by a cotton or pure
wool blouse, woollen shawl, and straw hat. The men wear broad
white trousers, cotton shirt, a woollen poncho, and a straw
hat like those worn by their womenfolk. Both go barefoot, although
nowadays some can be seen wearing rubber boots or shoes.
For the Páez, life cycles and everyday activities are
based around working the land. Agriculture is their principal
economic activity, and is done collectively in exchange for
food, or individually. The agricultural system they use is "cut
and burn", or clearance. The main products they grow are
maize (Zea mays), coffee, sugar cane, sisal, bay leaves
(Myrica policarpa), cassava, parsnips, beans, potatoes
and coca (Erythroxilon coca), all for local consumption.
Tierradentro
and the Gold Museum Exhibition
Tierradentro:
between mountains
The Páez:
present-day societies living at Tierradentro
Archaeological
Parks: Tierradentro
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