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Since pre-Hispanic times, societies living in the central Andes,
including Bolivia, Peru, northern Ecuador and southern Colombia,
have viewed the world, nature and the cosmos as a combining
of opposing forces, which are nevertheless complementary.
This view manifested itself in music in the use of 'male and
female' instruments: the sweet sound of Pan's pipes alongside
the sharp, dissonant tone of ocarinas, or the strident whistle
of trumpets compared with the deep sound of shells. And the
same was true with dancing, where the jingling of metal rattles
tied to the ankles marked the beat in the different ceremonies
and rituals relating to rain and drought, heat and cold, planting
and harvesting. Everything had a dual meaning.
Wind instruments in general and Pan's pipes in particular played
a prominent role in ritual. They were played by the oldest people
and those with the greatest musical knowledge, and their sound
was therefore associated with rank. Archaeological figures made
of clay and portraying important persons sitting on benches
and playing this instrument are common in Nariño and
Carchi.
Pan's pipes are by nature a dual instrument, since their harmony
and overall musical integrity depend on a combination of two
pipes which complement each other. Two musicians are needed
at the same time to play them, and these have to agree on the
notes that each will play in order to produce the melodies.
The goldsmiths of Nariño and Carchi portrayed this concept
of duality by making Pan's pipes out of gold and silver, metals
associated with male and female duality, with the sun and the
moon.
Shamans and priests transformed their bodies during ceremonies
and rituals using masks, body paint and glittering ornaments.
Under the effects of psychotropic substances, they intoned chants,
shouts and whispers in order to summon the spirits to the ritual.
Voice and chant were copied from animals and the forces of nature,
and allowed the shaman to go into a trance and thus communicate
with the spirits.
Their chanting recreated the myth which perpetuates the ancient
order of things, legitimises power, and consolidates the feeling
of belonging. Depicting men with their mouths open in clay figures
suggests the power and importance of chanting to these societies.
Nariño
and the Gold Museum exhibition
The Pastos
Who were the
Mindalas?
Rotating discs
Music and ritual
in Nariño and Carchi
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